A Dhamma notebook for lay people
Thammajaree, a Dhamma notebook
Notes on Theravada practice written from the cushion, not the pulpit: how to breathe with the sixteen steps, how to read a sutta without a commentary, how the five hindrances actually feel on an ordinary evening, and what to expect when you sit your first temple retreat in Thailand.
Both formerly and now, I make known just suffering and the cessation of suffering.
01-06The six doors of the notebook
Six ways into one practice, from the breath on the cushion to the words that hold it.
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01
Meditation Practice
The core instructions: breathing with the sixteen steps, mapping the four foundations, and shaping a sitting you can actually keep.
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02
Suttas Made Accessible
The discourses are the most approachable part of the tradition once someone hands you a reading order and the habit of checking references.
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03
Retreats in Thailand
Real, public, long running retreat centers, described from the lay guest side: how to arrive, what a day costs, what a day looks like.
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04
The Five Hindrances
The canon names five clouds and assigns each an antidote. The guides here translate both lists into what an evening sit actually feels like.
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05
Daily Life Practice
The notebook’s home ground: the day reviewed, the commute walked, the journal kept. Small forms that hold a practice together between sits.
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06
Pali Glossary
Words are practice tools. The glossary keeps the vocabulary small, defined from the suttas, and free of mystery.
The ledgerEvery note, dated
The whole notebook in one column, newest first, as a notebook should be read.
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· The Five Hindrances
The five hindrances and their canonical antidotes
The canon names five clouds over the mind and assigns each a specific counter move. Here are both lists on one table, with the references to check them against.
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· Meditation Practice
Anapanasati: the sixteen steps of MN 118
The Anapanasati Sutta is the clearest instruction manual in the canon. Here are its sixteen steps, kept in their own order, with an honest note on which four carry most lay practice.
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· Retreats in Thailand
How a Thai temple retreat actually works
Thailand keeps an old institution alive: temples that teach meditation to lay guests and hand them a broom afterward. Here is the common machinery, described plainly.
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· Meditation Practice
A thirty minute daily sitting that survives real life
Duration is negotiable, regularity is not. Here is a half hour sitting that fits before work, with a roadmap you can shorten to ten honest minutes on bad mornings.
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· Daily Life Practice
Mindfulness off the cushion, in an ordinary day
The sutta on clear comprehension names four places where practice happens off the cushion. An ordinary working day contains all four, several times, for free.
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· Suttas Made Accessible
The Kalama Sutta (AN 3.65) and how to read it
The Kalama Sutta is quoted everywhere and read rarely. Read whole, it is not a license to believe nothing: it is a method for testing teachings by what shows up in a life.
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· Daily Life Practice
Keeping a Dhamma notebook for your practice
This site is named after the habit it recommends: a dated notebook where practice becomes visible enough to be corrected. Here is the smallest workable version.
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· Meditation Practice
The four foundations of mindfulness: a lay map
MN 10 is longer than its reputation. This map keeps its four territories, body, feeling, mind and dhammas, in the order the sutta gives, and marks the entry points that suit an ordinary week.
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· The Five Hindrances
Sloth and drowsiness: working with the heavy sit
The after work sit starts foggy and ends in a long blink. Here is the hindrance of heaviness met with posture, light, walking and honesty about sleep.
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· Retreats in Thailand
Choosing between three public retreat temples
The three best known public retreat centers ask for different things. Here they are side by side at the level of public fact, with a decision rule that starts from your calendar.
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· Pali Glossary
Sati, sampajanna, appamada: three shaping words
If three Pali words decide the texture of a lay practice, these are they. What each one means literally, where the suttas put it to work, and how they hold together.
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· Suttas Made Accessible
Five suttas to start reading, in a workable order
The canon is large; the entrance is not. Five discourses, in this order, give a lay reader the frame, the practice, the test and the daily recollections.
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· Daily Life Practice
The evening reflection: reviewing the day
The Buddha taught reflection twice over: to a seven year old in MN 61 and to everyone in AN 5.57. Both fit in five minutes before sleep, if the questions are kept small.
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· Pali Glossary
Twenty Pali terms a lay practitioner actually meets
A small working vocabulary beats a big mystical one. Twenty terms, each tied to the discourse where it does its job, with the references left visible so you can check.
Thammajaree is written for people who sit at home, work ordinary jobs and read the suttas in translation. The desk keeps its method on the about page, its rules in the editorial policy, and its door open through the contact page. Nothing here is teaching you to become a monk: it is a notebook kept in public, in the hope that a well kept note saves someone else an evening of confusion.